FAQs on the Online Safety Bill

This document provides a brief Q and A of the controversial Online Safety Bill. The version of the Bill that is examined contains the proposed Committee Stage amendments made by the Attorney-General, which were subsequently approved by the Supreme Court. For an explanation of the differences between the originally Gazetted Online Safety Bill and the amendments proposed, please see here.

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Supreme Court Decision in SC FR 91/2023 – Challenging the Prevention of Terrorism 
(De-radicalization from holding violent extremist religious ideology) Regulations No. 01 of 2021

On the 21st of March 2021, the Government published in the Gazette regulations purportedly made under the Prevention of Terrorism Act, namely the Prevention of Terrorism (De-radicalization from holding violent extremist religious ideology) Regulations No. 01 of 2021. Through these regulations, the Government attempted to set up a system of ‘rehabilitation’ for categories of persons holding ‘extremist’ ideologies, to which they could be referred even before they had been found guilty of an offense by a court of law. The scheme would deny parties of due process and had the potential for abuse and the restriction of personal liberties. The court’s finding is that PTA “(De-radicalization from holding violent extremist religious ideology) Regulations No.1 of 2021 are in violation of the fundamental rights of the Petitioners.

In April 2021, The Centre for Policy Alternatives (CPA) and its Executive Director, Dr. Paikiasothy Saravanamuttu, challenged the validity of the regulations by way of a Fundamental Rights Application (SC FR 91/2021), along with two other similar Applications (SC FR 106/2021 and SC FR 107/2021), and this set of cases was heard by the Supreme Court. In January 2022, the Supreme Court granted the Petitioners leave to proceed in the case and, recognizing the serious potential for abuse under the guidelines, also issued interim relief which prevented the scheme from being put into force until the final hearing of the Application.

On the 13th of November 2023, the Supreme Court delivered its final judgment in the Application (https://www.cpalanka.org/centre-for-policy-alternatives-v-attorney-general-sc-fra-91-2021/), and found that the Regulations contained in the scheme violated Articles 10 (the Freedom of thought, conscience and religions), 12(1) (equal protection of the law) and 13 (Freedom from arbitrary arrest, detention and punishment etc.) of the Constitution. The court thus declared the scheme under the Regulations null and void. In a symbolic gesture, the State was also directed to pay each Petitioner Rs. 25,000/- as costs.

Important Findings in the Judgment

On the objection of the Attorney General that the Application should be dismissed as the Petitioners were not personally affected by the Regulations;

“The contours of fundamental rights jurisdiction have expanded over the years, and public interest litigation in response to violations and imminent violations of fundamental rights is no longer a new phenomenon in the global arena…. (page 8)

…every person shall be entitled to apply to the Supreme Court, as provided by Article 126, in respect of the infringement or imminent infringement by executive or administrative action, of a fundamental right to which such person is entitled under the provisions of Chapter 3 of the Constitution. (page 8)”

On the importance of the freedom of thought, guaranteed by Article 10 of the Constitution;

“The freedom of thought, as enshrined in our fundamental rights, stands out as a cornerstone of democracy. The freedom of thought ensures that a person’s mind remains beyond scrutiny. To infringe upon the freedom of thought is to undermine the very essence of a democratic society, for it is within the realm of individual thought that the roots of self-expression, personal liberty, human dignity and the flourishing of all other fundamental rights are nurtured. (page 11)

According to Article 10, the State cannot prevent a person from thinking or believing in some religious ideology on the basis that such thinking or belief is irrational or extreme. As I have already stated, Article 10 sets an absolute bar against such infringements. (page 11)”

On the danger of abuse of the vague term ‘extremist religious ideology;

“The definition of “extremist religious ideology” presents inherent difficulties as religious beliefs may vary widely among individuals, with one person’s religious ideology potentially appearing extreme to another. In the absence of clarity, there is a risk of arbitrary decisions being made where certain attitudes, behaviors, attire, etc. can also be deemed as signs of extremist religious ideologies. (page 11)

People cannot be prosecuted, nay persecuted, for merely “holding religious ideology” which the State thinks to be “violent and extremist”. (page 14)”

When can the state step in to address a threat of violence;

“All seem to be in agreement that when there is an imminent threat in pursuit of “violent extremist religious ideology”, the State can step in to prevent the harm for the greater benefit of all others. However, prevention of harm cannot be the pretext for arbitrary use of power to curb the rights of the People. (page 14)”

On the need for clarity in the law;

“If the stated objective of the Regulations is not clear, how can their impact and applicability be properly assessed or understood? The existence of such real uncertainties within legal provisions may give rise to subjective interpretation and arbitrary enforcement of the law, which may undermine the rule of law and legal predictability. This violates Article 12(1) of the Constitution which states “All persons are equal before the law and are entitled to the equal protection of the law.” (page 15)”

 

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Sri Lankan Indigenous Community struggles in the face of the Microfinance Credit Crisis

The Centre for Policy Alternatives (CPA) is a non-partisan, independent organization primarily dedicated to strengthening institutions and building capacity for good governance and conflict transformation in Sri Lanka. The CPA is committed to conducting research and advocacy programs that critically evaluate public policies, identify alternative solutions, and promote an improved political culture and social environment.

The indigenous community, also known as the Vedda community, constitutes a group of citizens in Sri Lanka with a distinct identity and should be treated with dignity, enjoying full entitlement to all rights and privileges. Nevertheless, today, indigenous communities across the island face a multitude of challenges, with the micro-finance credit crisis emerging as a significant concern.

We do not oppose the provision of micro-finance loans and the institutions that offer them; in fact, we view it as a positive opportunity, especially for low-income communities. However, it is evident that citizens who have taken micro-finance loans are facing mounting issues related to informal loan disbursement, recovery, interest rates, and more, compounded by the unregulated nature of these practices, along with questionable and illegal conditions. The Indigenous community is particularly affected due to these situations.

The indigenous community is characterised by its unique linguistic identity. Although they communicate using the ‘Vedi language,’ their written language is Sinhala. Many are not literate in reading or writing in Sinhala. Similarly, Marine Indigenous groups living in Vaharai and Muttur use their own distinct Tamil dialect and are not well-versed in standard Tamil.

Considering these linguistic barriers, the agreements and contracts exchanged between these communities and relevant institutions during micro-finance loan transactions are often in languages they do not understand or comprehend. While a few organisations do issue documents in both Sinhala and Tamil, these indigenous communities still struggle to understand the contents. As a result, they sign these agreements without a full understanding of the content and consequently find themselves entrapped in the legal ramifications.

These communities are primarily located in the Uva, Eastern, and North Central provinces, residing in places like Dambana, Rathugala, Pollebedda, Dalukana, Dimbulagala, Vahari, and Muttur. They have lost their habitats in the forests and have integrated into mainstream society. They are now confronted with various economic, social, and cultural difficulties and complications.

Currently, the regional Vedda Leaders lead by vedda chief Uruwarige Wannila Aththo, have corresponded with the President, and the Governor of the Central Bank, highlighting the severe financial debt problem faced by their community. Their primary request is to provide relief from this debt crisis and to establish a more streamlined system for loan disbursement and collection.

We have attached relevant articles along with a video clip featuring Vedda Chief Uruwarige Wannila Aththo’s position on this issue. We kindly request your assistance in sharing this information through your media institution and promoting a social dialogue aimed at finding solutions to the microcredit crisis confronting the indigenous community in our country.

On behalf of the Indigenous Community

Centre for Policy Alternatives

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The Proposed Amendments to the Online Safety Bill

The Centre for Policy Alternatives (CPA) has previously raised concerns with the Online Safety Bill (OSB) and challenged certain clauses in the Supreme Court.1 On the 18th of October, during the hearing on the constitutionality of the OSB,2 the Attorney General’s Department of Sri Lanka produced to the Supreme Court a series of amendments that the Government proposed to move during the Committee Stage when the Bill was to be taken up in Parliament. These “Committee Stage Amendments” would make substantial alterations to the Bill that was gazetted. Several of the amendments also deviate from “the merits and principles” of the originally gazetted OSB and thus, are in contravention of Article 78(3) of the 1978 Constitution of Sri Lanka.3 Subsequently, such substantial change requires the Government of Sri Lanka to withdraw the currently proposed OSB and re-gazette the amended version.

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