Looking Back: The 2007 eviction of Tamil citizens from Colombo

On the night of June 7th 2007, some 300 Tamil civilians were evicted from their homes across the Colombo district and taken by police escort to Vavuniya in the Northern province. This was carried out supposedly in the interest of ‘national security’ and was a violation of fundamental human rights that CPA promptly challenged. The landmark case brought an interim order to stop the evictions and for those evicted to be brought back to their homes. The case was monumental in showing minorities that they had methods of redress and that state actors couldn’t act with complete impunity.

Last week marked the 23rd of July 1983, a recurring reminder of the disastrous events that contributed to the ethnic conflict in Sri Lanka. The two incidents were so close in nature and therefore the 2007 evictions reminded many of the events of 1983 and acted as a reminder of the systemic discrimination suffered by Tamils in Sri Lanka.

The case serves as lesson to the people as well as a landmark for the legal community, indicating that state actors can in fact be held accountable for injustices carried out against citizens.

STATES OF EMERGENCY: ISSUES FOR CONSTITUTIONAL DESIGN

The Centre for Policy Alternatives (CPA) is pleased to publish the fifth paper in the CPA Working Papers on Constitutional Reform, on States of Emergency: Issues for Constitutional Design, by Dr Asanga Welikala (Research Fellow, CPA).

Designing the constitutional framework governing states of emergency is a major task for constitution-makers, especially in post-colonial societies such as Sri Lanka, where emergencies have been extended, the abuse of emergency powers extensive. The legal provision for states of emergency – for government during times of acute crisis – presents a fundamental challenge for those who believe in the democratic form of government, human rights, and constitutionalism. Balancing the recognition that the state must be empowered to take extraordinary measures to deal with violent challenges and crises threatening the life of the community, is the need to ensure safeguards for the core of the democratic order. In a constitutional democracy, it is only the assurance of an appropriate balance between these competing objectives that ultimately justifies the conferral of extraordinary powers on the state. If the state, in response even to armed and violent challenge, is allowed to habitually override the core democratic values of the constitutional order such as fundamental human rights, the rule of law, and the separation of powers, then the moral and political justification for constitutionally providing for emergency powers is fatally undermined. Thus the theory and practice relating to states of emergency in constitutional democracies concern certain overarching themes such as the fundamental distinction between emergency and normalcy (and accordingly the separation of treatment between exceptional measures and ordinary law and processes). Flowing directly from this is the concern to limit the operation of emergency powers in time; to establish requirements of justification prior to invocation of these powers; the mechanisms for approval, oversight and accountability; and to regulate the substantive reach of emergency powers, especially where fundamental rights are implicated.

This Working Paper is intended to identify and discuss in comparative context the issues that ought to receive the attention of drafters as Sri Lanka undertakes reforms through the current process in the Constitutional Assembly. At the end of the paper the author sets out a checklist of questions that constitution-makers can use to determine if they have considered all the issues germane to the design of a normatively defensible, effective, and well-ordered system of emergency powers that can deal with future crises in a better way than has been our experience so far.

Download the PDF of the Working Paper here.

CPA Submission to the Consultation Task Force on Reconciliation Mechanisms

The Centre for Policy Alternatives (CPA) made submissions to the Consultation Task Force on Reconciliation Mechanisms, highlighting key areas that require attention in terms of a transitional justice process and the need for reform. The document submitted to the Task Force can be found here, along with this short note on the Office of Missing Persons – available now in Sinhala & Tamil – and this submission to the fundamental rights subcommittee.

Soulbury Plus: Conceptual Foundations and Institutional Features of a Parliamentary-Constitutional State

The Centre for Policy Alternatives (CPA) is pleased to publish the fourth paper in the CPA Working Papers on Constitutional Reform series, on Soulbury Plus: Conceptual Foundations and Institutional Features of a Parliamentary-Constitutional State, by Dr Harshan Kumarasingham (Researcher, Max Planck Institute for European Legal History) and Dr Asanga Welikala (Research Fellow, CPA).

Aside from devolution as a form of power-sharing in Sri Lanka’s plural polity, two of the other major themes in the current constitutional reform process are the abolition of executive presidentialism and the strengthening of protections for fundamental human rights. These are to be given effect in a return to the parliamentary form of government and a new bill of rights. The public debate on these reforms is usually conducted on the basis of the practical experience of the problems encountered under presidentialism. However, returning to parliamentary government also demands a positive articulation of the theoretical and institutional basis of the new state to be created by the new constitution. This Working Paper attempts such an initial visualisation of a ‘parliamentary-constitutional state’. The model of state the authors propose blends together elements of classical Westminster parliamentarism; recent innovations within this broader Commonwealth tradition, especially in regard to methods of enhanced rights-protection inspired by the values of liberal constitutionalism; and Sri Lanka’s present constitutional needs, in the light of the country’s constitutional history and culture. The model is both descriptively ‘parliamentary’ in terms of the form of democratic government and the institutional balance of power, but also normatively ‘constitutional’ in terms of being grounded in a written and supreme constitution that entrenches certain matters, which cannot be changed by ordinary legislative procedure. The ‘parliamentary-constitutional state’ thus is a version of the comparative Commonwealth model represented in such examples as Canada and India, but which also has the antecedent in Sri Lanka of the independence constitution (demotically known as the Soulbury Constitution, which was in force from 1946-8 to 1972).

The Working Paper argues that this constitution provides a good historical precedent for imagining a parliamentary constitution for Sri Lanka in the present, with the significant proviso that we learn appropriate lessons from its failures in regard to rights protection and power-sharing: hence ‘Soulbury Plus’.

Download it as a PDF here.

Buddhism and the Regulation of Religion in the New Constitution: Past Debates, Present Challenges, and Future Options

The Centre for Policy Alternatives (CPA) is pleased to publish the third paper in the CPA Working Papers on Constitutional Reform series on Buddhism and the Regulation of Religion in the New Constitution: Past Debates, Present Challenges, and Future Options, by Dr Benjamin Schonthal (Senior Lecturer in Buddhism and Asian Religions, University of Otago) and Dr Asanga Welikala (Research Fellow, CPA).

This Working Paper offers a legal and historical overview of the issue of Buddhism in Sri Lanka’s constitution, with a view to advancing discussions beyond the normal terms of public debate that tend to frame the issue. At the centre of most public discussions of the Buddhism Chapter – from both defenders and critics alike – is a concern with the Buddhism Chapter’s expressive functions, its role in communicating and endorsing a hierarchy of religions. While this function is important, it is not the only important matter to consider. Also vital for constitutional discussions is an awareness of the Buddhism Chapter’s history and its regulatory functions, its legal effects on society when used as an instrument of litigation. In short, the current constitution reform process will be better positioned to undertake meaningful revision of the Buddhism Chapter – or to leave it as it is – if members have a clear understanding of why previous constitutional drafters chose the words they did, while also being aware of how litigants and judges have interpreted and deployed those words over the last 40 years.

The Working Paper is structured in four sections. Sections I and II give overviews of the Buddhism Chapter’s history and its uses in litigation, and offers several “lessons” that we might drawn from that experience. In Section III, the authors use these lessons to assess the recommendations of the Public Representation Commission on Constitutional Reform (PRC), and to discuss four options available to drafters for addressing religion in the new constitution, as well as some of the advantages and disadvantages associated with each option. A short Executive Summary appears at the end of the paper, distilling a number of key points from the Working Paper.

Download it here.

Accountability and Reparations for Victims of Conflict-Related Sexual Violence in Sri Lanka.

Recent reports highlighted instances of sexual violence during the war in Sri Lanka and post war period. Despite promises of change with the election of the Sirisena administration in January 2015, the government has done little to end impunity for acts of rape and sexual violence. The United Nations Human Rights Council (UNHRC) consensus Resolution, “Promoting Reconciliation, Accountability and Human Rights in Sri Lanka’”, adopted in 2015, urges action on rape and sexual violence including the establishment of mechanisms and investigations. In fulfilling its commitments, Sri Lanka must ensure that victims of sexual violence are part of the transitional justice process including having access to accountability and provided with reparations. The latest paper by the Centre for Policy Alternatives (CPA) discusses these issues in greater detail.

Download the discussion paper here.

Download the Sinhala version here and the Tamil version here.

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